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Ayurveda is the oldest surviving complete medical system in the world. Derived from its ancient Sanskrit roots - ‘ayus' (life) and ‘ved' (knowledge) – and offering a rich, comprehensive outlook to a healthy life, its origins go back nearly 5000 years. To when it was expounded and practiced by the same spiritual rishis, who laid the foundations of the Vedic civilisation in India, by organising the fundamentals of life into proper systems.

The main source of knowledge in this field therefore remain the Vedas, the divine books of knowledge they propounded, and more specifically the fourth of the series, namely Atharvaveda that dates back to around 1000 BC. Of the few other treatises on Ayurveda that have survived from around the same time, the most famous are Charaka Samhita and the Sushruta Samhita which concentrate on internal medicine and surgery respectively. The Astanga Hridayam is a more concise compilation of earlier texts that was created about a thousand years ago. These between them forming a greater part of the knowledge base on Ayurveda as it is practiced today.

The art of Ayurveda had spread around in the 6th century BC to Tibet, China, Mongolia, Korea and Sri Lanka, carried over by the Buddhist monks travelling to those lands. Although not much of it survives in original form, its effects can be seen in the various new age concepts that have originated from there.

No philosophy has had greater influence on Ayurveda than Sankhaya’s philosophy of creation and manifestation. Which professes that behind all creation there is a state of pure existence or awareness, which is beyond time and space, has no beginning or end, and no qualities. Within pure existence, there arises a desire to experience itself, which results in disequilibrium and causes the manifestation of the primordial physical energy. And the two unite to make the "dance of creation" come alive.

Imponderable, indescribable and extremely subtle, this primordial energy – which and all that flows from it existing only in pure existence – is the creative force of all action, a source of form that has qualities. Matter and energy are so closely related that when energy takes form, we tend to think of it in terms of matter only. And much modified, it ultimately leads to the manifestation of our familiar mental and physical worlds.

It also gives rise to cosmic consciousness, which is the universal order that prevades all life. Individual intelligence, as distinct from the everyday intellectual mind, is derived from and is part of this consciousness. It is the inner wisdom, the part of individuality that remains unswayed by the demands of daily life, or by Ahamkara, the sense of `I-ness’.

A Sanskrit word with no exact translation, Ahamkara, is a concept not quite understood by everyone as it is often misleadingly equated to `ego’. Embracing much more than just that, it is in essence that part of ‘me’ which knows which parts of the universal creation are ‘me’. Since ‘I’ am not separate from the universal consciousness, but ‘I’ has an identity that differentiates and defines the boundaries of `me’. All creations therefore have Ahamkara, not just human beings.

There arises from Ahamkara a two-fold creation. The first is Satwa, the subjective world, which is able to perceive and manipulate matter. It comprises the subtle body (the mind), the capacity of the five sense organs to hear, feel, see, taste and smell, and for the five organs of action to speak, grasp, move, procreate and excrete. The mind and the subtle organs providing the bridge between the body, the Ahamkara and the inner wisdom, which three together is considered the essential nature of humans.

The second is Tamas, the objective world of the five elements of sound, touch, vision, taste and smell – the five subtle elements that give rise to the dense elements of ether or space, air, fire, water and the earth – from which all matter of the physical world is derived. And it is Rajas, the force or the energy of movement, which brings together parts of these two worlds.


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Skin Care : Leucoderma, Psoriasis, Eczema, Pimples and other skin diseases.
Ayurvedic Treatment for Chronic Cold, Asthama, Paralysis, Spondylytis, Osteo Rhematoid Arthritis, Diabetis Malitas, Abdominal Disorders and Liver Disorders.

Special Ayurvedic Treatment for all types of chronic and acute diseases available at oursenter.
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ayurveda

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Siro Vasthi
This is a treatment process for patients suffering from facial palsy, migraine, dryness of mouth, throat and nostrils, insomnia, spondylitis etc. In this treatment lukewarm herbal oils are poured into a cap fitted on the head for 15 to 60 minutes per day for a period of seven days.Dhanya Kizhi
This is a form of treatment in which powdered cereals and pulses are bundled into a bolus, warmed and applied all over the body. This helps to reduce joint pains in patients with rheumatoid fever. It also helps in weight reductionSiro DharaA thin uninterrupted stream of medicated herbal oils or milk or buttermilk is made to fall on the fore head in a special manner for about 45 minutes in a day for a period of 7 to 14 days Effective in insomnia, mental tension, skin diseases and gives relaxation of mind.Nethrasekam
This is a process of cleaning the eyes using running medicated water. It is recommended for relaxing and soothing the eyes and the optical nerves that have been subject to stress and strain.Kati Vasthi
This is a unique herbal treatment for spinal disorders, back pain, lumbar spondylosis, degenerative intervertebral disk prolapse, sciatica etc. specially prepared warm medicated oil is held for about 45 minutes within a boundary made of herbal paste over the lower back.
Vamanam
This is an emesis treatment done through oral route to eliminate excess mucus by means of therapeutic vomiting and is recommended for patients suffering from chronic asthma, diabetes, cold, congestion and edema.
AbhyangamHerbal oils are applied all over the body and massage applying pressure to the muscles, nerves and vital body points. It improves the blood circulation, nerve conduction and strengthens the muscles.Ela KizhiHerbal leaves and medicated powders together tied in small bundles in muslin cloth are applied all over the body for 45 minutes per day for a period of 7 to 14 days. This treatment is useful in osteo-arthritis, arthritis, spondylosis etc.Njavara Kizhi
This is a treatment for Rheumatism, Joint pain, blood pressure, paralysis, cholesteraemia, emaciation of limbs and for certain skin diseases. It also improves blood circulation, softens the skin and enhances the complexion. In this treatment, rice cooked in medicated milk, along with certain herbal infusions, is bundlied into a bolus.Sarvanga DharaThis is a treatment process in which herbal oil, medicated milk, butter milk etc, are poured in a continuous stream all over the body for 30 minutes to one hour. It helps to sooth the frayed nerve ends, promotes circulation, relieves stress & strain, relaxex muscles & induces sleep. The treatment is continued for seven to 21 daysDhanya DharaThis is an effective treatment for Hemiplegia, Paralysis and rheumatic complaints, and consists of a herbal liquid body bath in a special vessal, with two or three masseurs rhythmically massaging the patient for 45 minutes to one hour during the treatment process.PizhichilLukewarm herbal oils are poured all over the body in fine steams by two to four trained therapists in a special rhythmic way continuously for about 60 to 90 minutes per day for a period of 7 to 21 days. Effective in rheumatic diseases, relieves stiffness, numbness, sexual weakness, nervous weakness and disorders.VAMANAM
It is the process of elimination of toxins through the mouth by induction of vomiting by giving herbal preparations after proper preparatory processes like oleation (snehana) and sweating (sweating). Specifically indicated for Kapha dominated diseases and diseases in which kapha is assosiated , such as Asthma, cough, hiccough, thyroid problems, ring worm, lymphadenoma, hallitosis, tumours, diabetes, elephantiasis, pruritus, urticarias, pimples, etc. Also use ful in situations like conception of poison ,bleeding per rectum, bleeding per vagina etc

Major Body purification procedure in Panchakarma therapy. When there is congestion in the lungs causing repeated attacks of bronchitis, cold, cough. Vamanam is administrated to eliminate the Kapha causing the excess mucus. All Kapha related diseases are cured by this therapy. This process requires good attention and skilled assistance. In chronic skin diseases like Psoriasis also vamanam is administered.
Vamanam / VirechanamVirechanam is the method of cleaning and evacuation of the bowels through the use of purgative medicines. It eliminates excess bile toxins from the mid zone of the body. Hence for many of the digestive ailments, people resort to this form of treatment. Ulcers, IBS, gastritis, intestinal colic, jaundice, kidney complaints, hypertension, hysteria, asthma, etc. are treated well by virechanam. Virechanam constitutes one of the treatments of Panchakarma.
When the digestive tract is clean and toxic-free, it benefits the entire body system. As a result, the person's appetite increases, body strength enhances and the person becomes active and buoyant. Thus virechanam also functions as an excellent rejuvenative procedure.
Herbal powder, medicated castor oil, or herbal paste is commonly used as the purgative medicine. Avipathychoornam is the herbal powder generally used for the treatment. It is a mixture of herbs like turpith, embellia fruits, dry ginger, lotus, cardamom, long pepper, konch, sweet flag, cinnamon, etc.
The treatment usually begins early in the morning. It starts with the "must do" pre operative procedures "snehapanam" and "swedanam". These are lubricating methods to make the body get ready for virechanam. Next, the person consumes the appropriate herbal medicine in empty stomach. The medicine does a good cleansing of the entire digestive system. And within 1 to 2 hours he empties his bowels, expelling along with it, all the accumulated toxins.
The dose of medicines, diet patterns etc. are to be strictly followed as per the doctor's recommendation. Virechanam, using strong medicines, is mostly done only once in a month under the supervision of doctors. Herbal medicines like Kashayam (decoction), Lehyam (semi solid) etc., are also taken orally as part of the post operative procedure.
1.Purana - the myth about Ayurveda:
One of the creation myths is Ksheera sagara medan (ksheera means milk, sagar means ocean and madan means churning). In this story the gods and demons churned for “elixir” (nectar of immortibility) and from this churning of the ocean of milk so many things emerged:
Kamdhenu [a holly cow],
Kalpavruksha [sacred tree],
Goddess Lakshmi [goddess of prosperity],
The Moon,
Poison (Halahala) and
A god called “Dhanvantri” with the nectar in his hand.
Dhanvantri is the god of Ayurveda. He holds the Ayurvedic descriptions and some herbs with his hand.
Whereas Ksheera sagara madan is treated as a myth, the disciple of Dhanvantri, called as “Charaka”, is well known to the world. We can still get his knowledge from a book called “Charakasamhita” written by Charaka. Along with this book, the books Sushruta Samhita [deals with Salya chikitsa = surgery] and Astanga Hridayam are also very famous books in Ayurveda.
2. Ayurveda and the Vedas:
Ayurveda and Veda have a relation in depth. Vedas are ancient doctrines of great knowledge on earth. The major Vedas are four in number and they are Rigveda, Yajurveda, Sama veda and Atharvana veda. Each main veda has one upa veda [sub veda].
Ayurveda is treated as Upaveda of Rigveda and Antharveda (internal part) of Atharvana veda.
Ayurveda is not a merely medical system or a medical kit; it is like sacred science of life.
It helps the human being to lead a happy life with pure mind by providing the whole information about it. So it is treated as Panchamaveda (5th major veda). In Ayurveda there are some “paramparas” [Knowledge from Gods] called Daiva parampara, Siddha parampara and Rishi parampara:
According to Daiva parampara, the flow of the knowledge is like this: it was revealed by Lord Brahma. The knowledge of Ayurveda transformed from Brahma to Ashwini kumar [divine healers] through Prajapati [Son of Brahma]. Ashwini Kumar taught Ayurveda to Indra. From Indra, Ayurveda was revealed to a Saint called Bhardwaj.
According to Rishi parampara: Dhanvantri - Susruuta, Vaitarana, Bambrha, Poshka bhavara, Gopura rakshita and Karaveera - Kasyapa - Atri, Bhrugu and Vasishta.
According to Saivi (worshippers of Lord Siva) sampradaya (sampradaya = cult): Lord Siva - Parvati - Nandi - Agastya - Chulastya - Tairayar.
So the origin of Ayurveda is not clearly known. But according to information from ancient texts, we can say that, Ayurveda is an ancient and higher knowledge which supports human being to lead a happy life in natural way.


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