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Ayurveda is the oldest surviving complete medical system in the world. Derived from its ancient Sanskrit roots - ‘ayus' (life) and ‘ved' (knowledge) – and offering a rich, comprehensive outlook to a healthy life, its origins go back nearly 5000 years. To when it was expounded and practiced by the same spiritual rishis, who laid the foundations of the Vedic civilisation in India, by organising the fundamentals of life into proper systems.
The main source of knowledge in this field therefore remain the Vedas, the divine books of knowledge they propounded, and more specifically the fourth of the series, namely Atharvaveda that dates back to around 1000 BC. Of the few other treatises on Ayurveda that have survived from around the same time, the most famous are Charaka Samhita and the Sushruta Samhita which concentrate on internal medicine and surgery respectively. The Astanga Hridayam is a more concise compilation of earlier texts that was created about a thousand years ago. These between them forming a greater part of the knowledge base on Ayurveda as it is practiced today.
The art of Ayurveda had spread around in the 6th century BC to Tibet, China, Mongolia, Korea and Sri Lanka, carried over by the Buddhist monks travelling to those lands. Although not much of it survives in original form, its effects can be seen in the various new age concepts that have originated from there.
No philosophy has had greater influence on Ayurveda than Sankhaya’s philosophy of creation and manifestation. Which professes that behind all creation there is a state of pure existence or awareness, which is beyond time and space, has no beginning or end, and no qualities. Within pure existence, there arises a desire to experience itself, which results in disequilibrium and causes the manifestation of the primordial physical energy. And the two unite to make the "dance of creation" come alive.
Imponderable, indescribable and extremely subtle, this primordial energy – which and all that flows from it existing only in pure existence – is the creative force of all action, a source of form that has qualities. Matter and energy are so closely related that when energy takes form, we tend to think of it in terms of matter only. And much modified, it ultimately leads to the manifestation of our familiar mental and physical worlds.
It also gives rise to cosmic consciousness, which is the universal order that prevades all life. Individual intelligence, as distinct from the everyday intellectual mind, is derived from and is part of this consciousness. It is the inner wisdom, the part of individuality that remains unswayed by the demands of daily life, or by Ahamkara, the sense of `I-ness’.
A Sanskrit word with no exact translation, Ahamkara, is a concept not quite understood by everyone as it is often misleadingly equated to `ego’. Embracing much more than just that, it is in essence that part of ‘me’ which knows which parts of the universal creation are ‘me’. Since ‘I’ am not separate from the universal consciousness, but ‘I’ has an identity that differentiates and defines the boundaries of `me’. All creations therefore have Ahamkara, not just human beings.
There arises from Ahamkara a two-fold creation. The first is Satwa, the subjective world, which is able to perceive and manipulate matter. It comprises the subtle body (the mind), the capacity of the five sense organs to hear, feel, see, taste and smell, and for the five organs of action to speak, grasp, move, procreate and excrete. The mind and the subtle organs providing the bridge between the body, the Ahamkara and the inner wisdom, which three together is considered the essential nature of humans.
The second is Tamas, the objective world of the five elements of sound, touch, vision, taste and smell – the five subtle elements that give rise to the dense elements of ether or space, air, fire, water and the earth – from which all matter of the physical world is derived. And it is Rajas, the force or the energy of movement, which brings together parts of these two worlds.
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ayurveda
ayurveda massage ayurveda training ayurveda treatment ayurvedamedicine ayurveda herbs
Siro Vasthi
This is a treatment process for patients suffering from facial palsy, migraine, dryness of mouth, throat and nostrils, insomnia, spondylitis etc. In this treatment lukewarm herbal oils are poured into a cap fitted on the head for 15 to 60 minutes per day for a period of seven days.Dhanya Kizhi
This is a form of treatment in which powdered cereals and pulses are bundled into a bolus, warmed and applied all over the body. This helps to reduce joint pains in patients with rheumatoid fever. It also helps in weight reductionSiro DharaA thin uninterrupted stream of medicated herbal oils or milk or buttermilk is made to fall on the fore head in a special manner for about 45 minutes in a day for a period of 7 to 14 days Effective in insomnia, mental tension, skin diseases and gives relaxation of mind.Nethrasekam
This is a process of cleaning the eyes using running medicated water. It is recommended for relaxing and soothing the eyes and the optical nerves that have been subject to stress and strain.Kati Vasthi
This is a unique herbal treatment for spinal disorders, back pain, lumbar spondylosis, degenerative intervertebral disk prolapse, sciatica etc. specially prepared warm medicated oil is held for about 45 minutes within a boundary made of herbal paste over the lower back.Vamanam
This is an emesis treatment done through oral route to eliminate excess mucus by means of therapeutic vomiting and is recommended for patients suffering from chronic asthma, diabetes, cold, congestion and edema.AbhyangamHerbal oils are applied all over the body and massage applying pressure to the muscles, nerves and vital body points. It improves the blood circulation, nerve conduction and strengthens the muscles.Ela KizhiHerbal leaves and medicated powders together tied in small bundles in muslin cloth are applied all over the body for 45 minutes per day for a period of 7 to 14 days. This treatment is useful in osteo-arthritis, arthritis, spondylosis etc.Njavara Kizhi
This is a treatment for Rheumatism, Joint pain, blood pressure, paralysis, cholesteraemia, emaciation of limbs and for certain skin diseases. It also improves blood circulation, softens the skin and enhances the complexion. In this treatment, rice cooked in medicated milk, along with certain herbal infusions, is bundlied into a bolus.Sarvanga DharaThis is a treatment process in which herbal oil, medicated milk, butter milk etc, are poured in a continuous stream all over the body for 30 minutes to one hour. It helps to sooth the frayed nerve ends, promotes circulation, relieves stress & strain, relaxex muscles & induces sleep. The treatment is continued for seven to 21 daysDhanya DharaThis is an effective treatment for Hemiplegia, Paralysis and rheumatic complaints, and consists of a herbal liquid body bath in a special vessal, with two or three masseurs rhythmically massaging the patient for 45 minutes to one hour during the treatment process.PizhichilLukewarm herbal oils are poured all over the body in fine steams by two to four trained therapists in a special rhythmic way continuously for about 60 to 90 minutes per day for a period of 7 to 21 days. Effective in rheumatic diseases, relieves stiffness, numbness, sexual weakness, nervous weakness and disorders.VAMANAM
It is the process of elimination of toxins through the mouth by induction of vomiting by giving herbal preparations after proper preparatory processes like oleation (snehana) and sweating (sweating). Specifically indicated for Kapha dominated diseases and diseases in which kapha is assosiated , such as Asthma, cough, hiccough, thyroid problems, ring worm, lymphadenoma, hallitosis, tumours, diabetes, elephantiasis, pruritus, urticarias, pimples, etc. Also use ful in situations like conception of poison ,bleeding per rectum, bleeding per vagina etc
Major Body purification procedure in Panchakarma therapy. When there is congestion in the lungs causing repeated attacks of bronchitis, cold, cough. Vamanam is administrated to eliminate the Kapha causing the excess mucus. All Kapha related diseases are cured by this therapy. This process requires good attention and skilled assistance. In chronic skin diseases like Psoriasis also vamanam is administered.Vamanam / VirechanamVirechanam is the method of cleaning and evacuation of the bowels through the use of purgative medicines. It eliminates excess bile toxins from the mid zone of the body. Hence for many of the digestive ailments, people resort to this form of treatment. Ulcers, IBS, gastritis, intestinal colic, jaundice, kidney complaints, hypertension, hysteria, asthma, etc. are treated well by virechanam. Virechanam constitutes one of the treatments of Panchakarma.
When the digestive tract is clean and toxic-free, it benefits the entire body system. As a result, the person's appetite increases, body strength enhances and the person becomes active and buoyant. Thus virechanam also functions as an excellent rejuvenative procedure.
Herbal powder, medicated castor oil, or herbal paste is commonly used as the purgative medicine. Avipathychoornam is the herbal powder generally used for the treatment. It is a mixture of herbs like turpith, embellia fruits, dry ginger, lotus, cardamom, long pepper, konch, sweet flag, cinnamon, etc.
The treatment usually begins early in the morning. It starts with the "must do" pre operative procedures "snehapanam" and "swedanam". These are lubricating methods to make the body get ready for virechanam. Next, the person consumes the appropriate herbal medicine in empty stomach. The medicine does a good cleansing of the entire digestive system. And within 1 to 2 hours he empties his bowels, expelling along with it, all the accumulated toxins.
The dose of medicines, diet patterns etc. are to be strictly followed as per the doctor's recommendation. Virechanam, using strong medicines, is mostly done only once in a month under the supervision of doctors. Herbal medicines like Kashayam (decoction), Lehyam (semi solid) etc., are also taken orally as part of the post operative procedure.
1.Purana - the myth about Ayurveda:
One of the creation myths is Ksheera sagara medan (ksheera means milk, sagar means ocean and madan means churning). In this story the gods and demons churned for “elixir” (nectar of immortibility) and from this churning of the ocean of milk so many things emerged:
Kamdhenu [a holly cow],
Kalpavruksha [sacred tree],
Goddess Lakshmi [goddess of prosperity],
The Moon,
Poison (Halahala) and
A god called “Dhanvantri” with the nectar in his hand.
Dhanvantri is the god of Ayurveda. He holds the Ayurvedic descriptions and some herbs with his hand.
Whereas Ksheera sagara madan is treated as a myth, the disciple of Dhanvantri, called as “Charaka”, is well known to the world. We can still get his knowledge from a book called “Charakasamhita” written by Charaka. Along with this book, the books Sushruta Samhita [deals with Salya chikitsa = surgery] and Astanga Hridayam are also very famous books in Ayurveda.
2. Ayurveda and the Vedas:
Ayurveda and Veda have a relation in depth. Vedas are ancient doctrines of great knowledge on earth. The major Vedas are four in number and they are Rigveda, Yajurveda, Sama veda and Atharvana veda. Each main veda has one upa veda [sub veda].
Ayurveda is treated as Upaveda of Rigveda and Antharveda (internal part) of Atharvana veda.
Ayurveda is not a merely medical system or a medical kit; it is like sacred science of life.
It helps the human being to lead a happy life with pure mind by providing the whole information about it. So it is treated as Panchamaveda (5th major veda). In Ayurveda there are some “paramparas” [Knowledge from Gods] called Daiva parampara, Siddha parampara and Rishi parampara:
According to Daiva parampara, the flow of the knowledge is like this: it was revealed by Lord Brahma. The knowledge of Ayurveda transformed from Brahma to Ashwini kumar [divine healers] through Prajapati [Son of Brahma]. Ashwini Kumar taught Ayurveda to Indra. From Indra, Ayurveda was revealed to a Saint called Bhardwaj.
According to Rishi parampara: Dhanvantri - Susruuta, Vaitarana, Bambrha, Poshka bhavara, Gopura rakshita and Karaveera - Kasyapa - Atri, Bhrugu and Vasishta.
According to Saivi (worshippers of Lord Siva) sampradaya (sampradaya = cult): Lord Siva - Parvati - Nandi - Agastya - Chulastya - Tairayar.
So the origin of Ayurveda is not clearly known. But according to information from ancient texts, we can say that, Ayurveda is an ancient and higher knowledge which supports human being to lead a happy life in natural way.
Siro Vasthi
This is a treatment process for patients suffering from facial palsy, migraine, dryness of mouth, throat and nostrils, insomnia, spondylitis etc. In this treatment lukewarm herbal oils are poured into a cap fitted on the head for 15 to 60 minutes per day for a period of seven days.Dhanya Kizhi
This is a form of treatment in which powdered cereals and pulses are bundled into a bolus, warmed and applied all over the body. This helps to reduce joint pains in patients with rheumatoid fever. It also helps in weight reductionSiro DharaA thin uninterrupted stream of medicated herbal oils or milk or buttermilk is made to fall on the fore head in a special manner for about 45 minutes in a day for a period of 7 to 14 days Effective in insomnia, mental tension, skin diseases and gives relaxation of mind.Nethrasekam
This is a process of cleaning the eyes using running medicated water. It is recommended for relaxing and soothing the eyes and the optical nerves that have been subject to stress and strain.Kati Vasthi
This is a unique herbal treatment for spinal disorders, back pain, lumbar spondylosis, degenerative intervertebral disk prolapse, sciatica etc. specially prepared warm medicated oil is held for about 45 minutes within a boundary made of herbal paste over the lower back.Vamanam
This is an emesis treatment done through oral route to eliminate excess mucus by means of therapeutic vomiting and is recommended for patients suffering from chronic asthma, diabetes, cold, congestion and edema.AbhyangamHerbal oils are applied all over the body and massage applying pressure to the muscles, nerves and vital body points. It improves the blood circulation, nerve conduction and strengthens the muscles.Ela KizhiHerbal leaves and medicated powders together tied in small bundles in muslin cloth are applied all over the body for 45 minutes per day for a period of 7 to 14 days. This treatment is useful in osteo-arthritis, arthritis, spondylosis etc.Njavara Kizhi
This is a treatment for Rheumatism, Joint pain, blood pressure, paralysis, cholesteraemia, emaciation of limbs and for certain skin diseases. It also improves blood circulation, softens the skin and enhances the complexion. In this treatment, rice cooked in medicated milk, along with certain herbal infusions, is bundlied into a bolus.Sarvanga DharaThis is a treatment process in which herbal oil, medicated milk, butter milk etc, are poured in a continuous stream all over the body for 30 minutes to one hour. It helps to sooth the frayed nerve ends, promotes circulation, relieves stress & strain, relaxex muscles & induces sleep. The treatment is continued for seven to 21 daysDhanya DharaThis is an effective treatment for Hemiplegia, Paralysis and rheumatic complaints, and consists of a herbal liquid body bath in a special vessal, with two or three masseurs rhythmically massaging the patient for 45 minutes to one hour during the treatment process.PizhichilLukewarm herbal oils are poured all over the body in fine steams by two to four trained therapists in a special rhythmic way continuously for about 60 to 90 minutes per day for a period of 7 to 21 days. Effective in rheumatic diseases, relieves stiffness, numbness, sexual weakness, nervous weakness and disorders.VAMANAM
It is the process of elimination of toxins through the mouth by induction of vomiting by giving herbal preparations after proper preparatory processes like oleation (snehana) and sweating (sweating). Specifically indicated for Kapha dominated diseases and diseases in which kapha is assosiated , such as Asthma, cough, hiccough, thyroid problems, ring worm, lymphadenoma, hallitosis, tumours, diabetes, elephantiasis, pruritus, urticarias, pimples, etc. Also use ful in situations like conception of poison ,bleeding per rectum, bleeding per vagina etc
Major Body purification procedure in Panchakarma therapy. When there is congestion in the lungs causing repeated attacks of bronchitis, cold, cough. Vamanam is administrated to eliminate the Kapha causing the excess mucus. All Kapha related diseases are cured by this therapy. This process requires good attention and skilled assistance. In chronic skin diseases like Psoriasis also vamanam is administered.Vamanam / VirechanamVirechanam is the method of cleaning and evacuation of the bowels through the use of purgative medicines. It eliminates excess bile toxins from the mid zone of the body. Hence for many of the digestive ailments, people resort to this form of treatment. Ulcers, IBS, gastritis, intestinal colic, jaundice, kidney complaints, hypertension, hysteria, asthma, etc. are treated well by virechanam. Virechanam constitutes one of the treatments of Panchakarma.
When the digestive tract is clean and toxic-free, it benefits the entire body system. As a result, the person's appetite increases, body strength enhances and the person becomes active and buoyant. Thus virechanam also functions as an excellent rejuvenative procedure.
Herbal powder, medicated castor oil, or herbal paste is commonly used as the purgative medicine. Avipathychoornam is the herbal powder generally used for the treatment. It is a mixture of herbs like turpith, embellia fruits, dry ginger, lotus, cardamom, long pepper, konch, sweet flag, cinnamon, etc.
The treatment usually begins early in the morning. It starts with the "must do" pre operative procedures "snehapanam" and "swedanam". These are lubricating methods to make the body get ready for virechanam. Next, the person consumes the appropriate herbal medicine in empty stomach. The medicine does a good cleansing of the entire digestive system. And within 1 to 2 hours he empties his bowels, expelling along with it, all the accumulated toxins.
The dose of medicines, diet patterns etc. are to be strictly followed as per the doctor's recommendation. Virechanam, using strong medicines, is mostly done only once in a month under the supervision of doctors. Herbal medicines like Kashayam (decoction), Lehyam (semi solid) etc., are also taken orally as part of the post operative procedure.
1.Purana - the myth about Ayurveda:
One of the creation myths is Ksheera sagara medan (ksheera means milk, sagar means ocean and madan means churning). In this story the gods and demons churned for “elixir” (nectar of immortibility) and from this churning of the ocean of milk so many things emerged:
Kamdhenu [a holly cow],
Kalpavruksha [sacred tree],
Goddess Lakshmi [goddess of prosperity],
The Moon,
Poison (Halahala) and
A god called “Dhanvantri” with the nectar in his hand.
Dhanvantri is the god of Ayurveda. He holds the Ayurvedic descriptions and some herbs with his hand.
Whereas Ksheera sagara madan is treated as a myth, the disciple of Dhanvantri, called as “Charaka”, is well known to the world. We can still get his knowledge from a book called “Charakasamhita” written by Charaka. Along with this book, the books Sushruta Samhita [deals with Salya chikitsa = surgery] and Astanga Hridayam are also very famous books in Ayurveda.
2. Ayurveda and the Vedas:
Ayurveda and Veda have a relation in depth. Vedas are ancient doctrines of great knowledge on earth. The major Vedas are four in number and they are Rigveda, Yajurveda, Sama veda and Atharvana veda. Each main veda has one upa veda [sub veda].
Ayurveda is treated as Upaveda of Rigveda and Antharveda (internal part) of Atharvana veda.
Ayurveda is not a merely medical system or a medical kit; it is like sacred science of life.
It helps the human being to lead a happy life with pure mind by providing the whole information about it. So it is treated as Panchamaveda (5th major veda). In Ayurveda there are some “paramparas” [Knowledge from Gods] called Daiva parampara, Siddha parampara and Rishi parampara:
According to Daiva parampara, the flow of the knowledge is like this: it was revealed by Lord Brahma. The knowledge of Ayurveda transformed from Brahma to Ashwini kumar [divine healers] through Prajapati [Son of Brahma]. Ashwini Kumar taught Ayurveda to Indra. From Indra, Ayurveda was revealed to a Saint called Bhardwaj.
According to Rishi parampara: Dhanvantri - Susruuta, Vaitarana, Bambrha, Poshka bhavara, Gopura rakshita and Karaveera - Kasyapa - Atri, Bhrugu and Vasishta.
According to Saivi (worshippers of Lord Siva) sampradaya (sampradaya = cult): Lord Siva - Parvati - Nandi - Agastya - Chulastya - Tairayar.
So the origin of Ayurveda is not clearly known. But according to information from ancient texts, we can say that, Ayurveda is an ancient and higher knowledge which supports human being to lead a happy life in natural way.
PLEASE CONTCT: Shiju.m.b +91 9946841842
ayurveda equtments
ayurveda massage ayurveda training ayurveda treatment ayurvedamedicine ayurveda herbs
PLEASE CONTCT: Shiju.m.b +91 9946841842
PLEASE CONTCT: Shiju.m.b +91 9946841842
Orgin Of Ayurveda
Orgin Of Ayurveda
Ayurvedavatarana or the origin of Ayurveda is stated to be a divine intervention of the ancient Indian creator God, Lord Brahma. Lord Brahma, believed to be the creator of the universe passed this knowledge directly to Daksha Prajapati in the form of shlokas (sanskrit hymns) sung by Lord Brahma himself. This was in turn passed down through a successive chain of deities to Lord Indra, the protector of dharma (faith/religion). According to this account, the first human exponent of Ayurveda was Saint Bharadvaja, who
learned it directly from Indra. Bharadvaja in turn taught Ayurveda to a group of assembled sages, who then passed down different aspects of this knowledge to their students. According to tradition, Ayurveda was first described in text form by Agnivesha, in his book the Agnivesh tantra. The book was later redacted by Charaka, and became known as the Charaka samhita. Charaka is known as the Father of Medicine.
Another early text of Ayurveda is the Sushruta Samhita, which was compiled by Sushrut, the primary pupil of Dhanvantri, sometime around 1000 BC. Dhanvantri is known as the Father of Surgery, and in the Sushrut Samhita, the teachings and surgical techniques of Dhanvantri are compiled and complemented with additional findings and observations of Sushrut regarding topics ranging from obstetrics and orthopedics to ophthalmology. Sushrut Samhita together with Charak Samhita, served as the textual material within the ancient Universities of Takshashila and Nalanda. The system was transferred orally via the Gurukul system until a script came into existence. The earliest scipts were written on perishable material such as Taalpatra and Bhojpatra, which could not be readily preserved. These were later written on stone and copper sheets. Verses dealing in Ayurveda are found in the Atharvaveda, which indicates the dating back of Ayurveda to the vedas. These texts are believed to have been written around the beginning of the Common Era.
To make learning easier, Ayurveda was divided into eight branches, texts were written on each of these branches.Eight Branches (Ashthanga) of Ayurveda
The eight branches of Ayurveda are:
1. Internal medicine – Kayachikitsa Tantra
2. Surgery – Shalya Tantra
3. Ears, Eyes, Nose and Throat – Shalakya Tantra
4. Pediatrics – Kumarabhritya Tantra
5. Toxicology - Agada Tantra
6. Purification of the genetic organs - Vajikarana Tantra
7. Health and Longevity - Rasayana Tantra
8. Spiritual Healing/Psychiatry - Bhuta Vidya
1.Purana - the myth about Ayurveda:
One of the creation myths is Ksheera sagara medan (ksheera means milk, sagar means ocean and madan means churning). In this story the gods and demons churned for “elixir” (nectar of immortibility) and from this churning of the ocean of milk so many things emerged:
Kamdhenu [a holly cow],
Kalpavruksha [sacred tree],
Goddess Lakshmi [goddess of prosperity],
The Moon,
Poison (Halahala) and
A god called “Dhanvantri” with the nectar in his hand.
Dhanvantri is the god of Ayurveda. He holds the Ayurvedic descriptions and some herbs with his hand.
Whereas Ksheera sagara madan is treated as a myth, the disciple of Dhanvantri, called as “Charaka”, is well known to the world. We can still get his knowledge from a book called “Charakasamhita” written by Charaka. Along with this book, the books Sushruta Samhita [deals with Salya chikitsa = surgery] and Astanga Hridayam are also very famous books in Ayurveda.
2. Ayurveda and the Vedas:
Ayurveda and Veda have a relation in depth. Vedas are ancient doctrines of great knowledge on earth. The major Vedas are four in number and they are Rigveda, Yajurveda, Sama veda and Atharvana veda. Each main veda has one upa veda [sub veda].
Ayurveda is treated as Upaveda of Rigveda and Antharveda (internal part) of Atharvana veda.
Ayurveda is not a merely medical system or a medical kit; it is like sacred science of life.
It helps the human being to lead a happy life with pure mind by providing the whole information about it. So it is treated as Panchamaveda (5th major veda). In Ayurveda there are some “paramparas” [Knowledge from Gods] called Daiva parampara, Siddha parampara and Rishi parampara:
According to Daiva parampara, the flow of the knowledge is like this: it was revealed by Lord Brahma. The knowledge of Ayurveda transformed from Brahma to Ashwini kumar [divine healers] through Prajapati [Son of Brahma]. Ashwini Kumar taught Ayurveda to Indra. From Indra, Ayurveda was revealed to a Saint called Bhardwaj.
According to Rishi parampara: Dhanvantri - Susruuta, Vaitarana, Bambrha, Poshka bhavara, Gopura rakshita and Karaveera - Kasyapa - Atri, Bhrugu and Vasishta.
According to Saivi (worshippers of Lord Siva) sampradaya (sampradaya = cult): Lord Siva - Parvati - Nandi - Agastya - Chulastya - Tairayar.
So the origin of Ayurveda is not clearly known. But according to information from ancient texts, we can say that, Ayurveda is an ancient and higher knowledge which supports human being to lead a happy life in natural way.
Ayurvedavatarana or the origin of Ayurveda is stated to be a divine intervention of the ancient Indian creator God, Lord Brahma. Lord Brahma, believed to be the creator of the universe passed this knowledge directly to Daksha Prajapati in the form of shlokas (sanskrit hymns) sung by Lord Brahma himself. This was in turn passed down through a successive chain of deities to Lord Indra, the protector of dharma (faith/religion). According to this account, the first human exponent of Ayurveda was Saint Bharadvaja, who
learned it directly from Indra. Bharadvaja in turn taught Ayurveda to a group of assembled sages, who then passed down different aspects of this knowledge to their students. According to tradition, Ayurveda was first described in text form by Agnivesha, in his book the Agnivesh tantra. The book was later redacted by Charaka, and became known as the Charaka samhita. Charaka is known as the Father of Medicine.
Another early text of Ayurveda is the Sushruta Samhita, which was compiled by Sushrut, the primary pupil of Dhanvantri, sometime around 1000 BC. Dhanvantri is known as the Father of Surgery, and in the Sushrut Samhita, the teachings and surgical techniques of Dhanvantri are compiled and complemented with additional findings and observations of Sushrut regarding topics ranging from obstetrics and orthopedics to ophthalmology. Sushrut Samhita together with Charak Samhita, served as the textual material within the ancient Universities of Takshashila and Nalanda. The system was transferred orally via the Gurukul system until a script came into existence. The earliest scipts were written on perishable material such as Taalpatra and Bhojpatra, which could not be readily preserved. These were later written on stone and copper sheets. Verses dealing in Ayurveda are found in the Atharvaveda, which indicates the dating back of Ayurveda to the vedas. These texts are believed to have been written around the beginning of the Common Era.
To make learning easier, Ayurveda was divided into eight branches, texts were written on each of these branches.Eight Branches (Ashthanga) of Ayurveda
The eight branches of Ayurveda are:
1. Internal medicine – Kayachikitsa Tantra
2. Surgery – Shalya Tantra
3. Ears, Eyes, Nose and Throat – Shalakya Tantra
4. Pediatrics – Kumarabhritya Tantra
5. Toxicology - Agada Tantra
6. Purification of the genetic organs - Vajikarana Tantra
7. Health and Longevity - Rasayana Tantra
8. Spiritual Healing/Psychiatry - Bhuta Vidya
1.Purana - the myth about Ayurveda:
One of the creation myths is Ksheera sagara medan (ksheera means milk, sagar means ocean and madan means churning). In this story the gods and demons churned for “elixir” (nectar of immortibility) and from this churning of the ocean of milk so many things emerged:
Kamdhenu [a holly cow],
Kalpavruksha [sacred tree],
Goddess Lakshmi [goddess of prosperity],
The Moon,
Poison (Halahala) and
A god called “Dhanvantri” with the nectar in his hand.
Dhanvantri is the god of Ayurveda. He holds the Ayurvedic descriptions and some herbs with his hand.
Whereas Ksheera sagara madan is treated as a myth, the disciple of Dhanvantri, called as “Charaka”, is well known to the world. We can still get his knowledge from a book called “Charakasamhita” written by Charaka. Along with this book, the books Sushruta Samhita [deals with Salya chikitsa = surgery] and Astanga Hridayam are also very famous books in Ayurveda.
2. Ayurveda and the Vedas:
Ayurveda and Veda have a relation in depth. Vedas are ancient doctrines of great knowledge on earth. The major Vedas are four in number and they are Rigveda, Yajurveda, Sama veda and Atharvana veda. Each main veda has one upa veda [sub veda].
Ayurveda is treated as Upaveda of Rigveda and Antharveda (internal part) of Atharvana veda.
Ayurveda is not a merely medical system or a medical kit; it is like sacred science of life.
It helps the human being to lead a happy life with pure mind by providing the whole information about it. So it is treated as Panchamaveda (5th major veda). In Ayurveda there are some “paramparas” [Knowledge from Gods] called Daiva parampara, Siddha parampara and Rishi parampara:
According to Daiva parampara, the flow of the knowledge is like this: it was revealed by Lord Brahma. The knowledge of Ayurveda transformed from Brahma to Ashwini kumar [divine healers] through Prajapati [Son of Brahma]. Ashwini Kumar taught Ayurveda to Indra. From Indra, Ayurveda was revealed to a Saint called Bhardwaj.
According to Rishi parampara: Dhanvantri - Susruuta, Vaitarana, Bambrha, Poshka bhavara, Gopura rakshita and Karaveera - Kasyapa - Atri, Bhrugu and Vasishta.
According to Saivi (worshippers of Lord Siva) sampradaya (sampradaya = cult): Lord Siva - Parvati - Nandi - Agastya - Chulastya - Tairayar.
So the origin of Ayurveda is not clearly known. But according to information from ancient texts, we can say that, Ayurveda is an ancient and higher knowledge which supports human being to lead a happy life in natural way.
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AYURVEDA TRAINING
ayurveda massage ayurveda training ayurveda treatment ayurvedamedicine ayurveda herbsAYURVEDA TRAINING
Training
Fully customized training program taught by our qualified faculty of Ayurveda doctors
Training is given in small groups or on a one to one basis (if preferred) in order to facilitate personalized training needs
Reasonable Fee Structure.
Our training curriculum includes: Practical training; Lectures by our qualified staff; demonstration of different Ayurveda therapies
10% discount on Ayurveda detoxification and rejuvenation treatments at our center during training days.
All staff doctors are well expiriance ayurveda trainig&treatments
There are no hidden charges for oils or herbs used during the practical training
No extra fees for course material
A supportive & friendly staff/team, facilitating a good work environment
Assistance in arranging accommodation and food in nearby good hotels as per your budget
We offer certification of completion for our courses to trainees with a Free CD on Ayurveda.
satisfaction. Please take a look at the testimonials received from past students who attended our training programs:- http://www.keralaayurvedaindia.blogspot.com/
Ayurveda Therapist Training program 7days -Rs 10000
Ayurveda Massage Techniques with Marma therapy 14days -Rs 18000
Ayurveda & Panchakarma Training -Rs 30000
Ayurveda massage&chavittithirummal 14days - Rs 18000
The above mentioned training programs are just a small combination offered by us. We can make specific changes as desired by our trainees can choose subjects of interest from the following list of courses also. We can arrange customized ayurveda training program on subjects of personal interest.
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APTA (ASSOCIATION FOR PROMOTING TRADITIONAL AYURVEDA)
APTA
(ASSOCIATION FOR PROMOTING TRADITIONAL AYURVEDA)
KULAVANMOKKU,KUZHALMANNAM,PALAKKAD,KERALA,INDIA-678702
OUR MISSION
WE ARE STARTING SOON CHARITABLE AYURVEDA HOSPITAL IN PALAKKAD ,TRADITIONAL AYURVEDA TRAINING COURSESIN ALLOVERINDIA, WORLDWIDE FRANCHAISIS IN TRADITIONAL AYURVEDA CENTERS, HELPING TRADITIONAL VAIDYAS(RUNNING CLINICS),
activitis
1. Encourage, assist and extend support in spreading knowledge and information related to health and wellness issues in the society.
2. Make representations to the government and other public bodies on relevant local, state, national and international levels.
3. Undertake and implement programs related to the sector.
4. Development in medicinal plants sector, create awareness among farmers, cultivators about various promotional schemes etc.
5. Development of APTA website which is the key visibility and information provision for the members. Promote other information dissemination sources like newsletters, publications etc.
6. Stand for the victims of natural calamities, disasters etc
7. Educate and create awareness among parents and children in rural, urban and tribal areas on health and nutrition related issues. Utilization of economical resources like kitchen gardens for health promotion.
VISION
APTA has a vision of being the only institution which enables its members and supporters to look up to it as a fatherly figure in providing them support for development and striding towards self empowerment. APTA visualizes being an institution, which evokes the significance of healthy living, wellness, and being close to nature among its youth. It’s dream is to empower the youth of this country with health and technical skills so that they build a strong future of the country.
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keralaholidays
PALAKKAD
Palakkad district is having an area of 4480 sq. Km . Located to the North East is the district of Coimbatore , in T.N. , whereas to the North West Malappuram district encompasses , while to the South West rests Thrissur district . The name Palakkad , most of the people believe derives its name from Pala tree ( Alstonia Scholaris ) which is found in abundance reasoning out for Kadu . It is interesting to note that an area of about 1360 sq.Km of the district is covered under forest. The famous Silent Valley falls very well within this district , which claims to be one of the rarest tropical rain forest, rich in flora and fauna—80 Km from Palakkad Town . It derives its name from the very absence of Chicada ( noise making creature). The Palakkad gap , one of the largest ( 40 Km wide) in the Western Ghats , provides both South Western Monsoon as well as North Eastern rains , making Palakkad prone to rains for 6 months of the year. The average rainfall is about 260 cm .
Location : North Latitude 10 Degrees & East Latitude 76 Degrees.
It has 2 revenue divisions , 5 Taluks , & 163 villages. The 2001 census marks the district population to be nearly 26.1 lakhs .It may be interesting to observe that the highest population of Brahmins ( 14 % ) in Kerala in a given town is found in Palakkad Town . Why not make best of it for the benefit of the community?
Roots
Brahmin families from erstwhile Chola and Pandyan regions of Tamil Nadu, though settled down in Kerala centuries ago, still retain their linguistic identity and cultural practices. Where clustered living (Agraharams) were not possible, they pioneered the co-operative movement, by building common facilities for their anushtanas and prayers – the Samooha Madhoms in Kerala. Owing their origin to this co-operative enterprise of the community, the Samoohams were built with the sacrificing spirit of our fore-fathers, pooling their meager resources, centuries ago, to build, maintain and protect these centers of Brahmin tradition.
The Tamil Brahmins of Palakkad require special mention. They migrated from Thanjavur of Tamil Nadu centuries back, on the invitation of the then ruler. They were settled in 96 villages called Agraharams in different parts of the district. They are also basically priests.
TOURIST ATTRACTIONS : PALAKKAD
Palakkad Fort
It is the fort which is situated in the middle of Palakkad town that first welcomes the tourists to this place. This fort tells the tale of many a subjugation and surrender. As per the directions of Hyder Ali, the Sultan of Mysore, the work on this fort was started in the year 1766 under the supervision of a team of French engineers. Hyder had settlements in Coimbatore, Malabar and Kochi (Cochin). His intention was to turn the Palakkad fort into a focal paint of these settlements and rule them. In the war with the English in 1767 the fort was damaged and Hyder Ali reconstructed it on a solid foundation. Hyder Ali was succeeded by his son Tippu Sultan as the Nawab of Mysore in 1782 and the fort came under his control. In 1787 the English and the Kozhikodu Zamorin captured this fort of vital strategic importance. Knowing this, Tippu sent a strong contingent and drove out the Zamorin and recaptured the fort.
In the war between the English and Tippu in 1790, the English again captured the fort. According to a treaty after 3rd Mysore war, in 1782 the British got Malabar region and the complete control of the fort therein. In 1797 the English mended the damaged parts of the fort. The war between Tippu and East India Company ended with the treaty of 1872 and all the possessions of Tippu in Malabar were ceded to the British. Gradually these formed part of the Malabar district of the Madras presidency.
Palakkad was only a taluk of old Malabar district of Madras presidency till the linguistic reorganization of the States in 1956. At present, some government offices and a sub jail are functioning at this fort.
Kottamaithanam, west of the fort, is very famous. It is said that it was here Tippu?s cavalry camped. This maithanam is used for conducting exhibitions and mammoth meetings. Nearby the fort, there is a children?s park and an open air stadium called ?Rappadi?.
Malampuzha
Malampuzha is the ?Vrindavan? of Kerala. It is 13 kms from Palakkad town. Since the completion of the dam in 1955, the place has been beautified into a tourist resort. The dam is located in idyllic surroundings with a hilly background. The beautiful garden on mughal model below the dam is the star attraction for the tourists. The small garden on Japanese style is also very attractive. The gigantic ?Yakshi? statue situated in the garden would cause surprise and wonder to anyone visiting Malampuzha. The fish-shaped aquarium is an added attraction. The snake park, the rock garden, the amusement park and the fancy park and the thrilling rides therein and the garden and fountain are the other attractions.
Parambikulam Wild Life sanctuary
Parambikulam in Western Ghats is about 125 kms from Palakkad. The dam and the wildlife sanctuary here are renowned. All sorts of animals and birds are seen here. There is a reservoir also. The place is famous for teak plantations. The oldest teak tree, ?Kannimaree?, stands here. There is a national park here, which is named after Salim Ali, the famous bird observer.
Chulannur Peacock Protection Centre
Mailadumpara, in Chulannur situated 22 kms away from Palakkad town and 5 kms from Peringothukrish, is also famed. It is here the peacock protection center is located. Kunjan Nambiar Smrudhi forest is also here.
Kottayi
Kottayi which is situated 15 kms from the district headquarters is also famous. Chembai Village which gave birth to Chembai Vaidyanatha Bhagavather, the maestro of Karnatic music is in Kottayi. The last resting place of Chembai is the pilgrim center of music lovers. The birth place of guru Kunju Kurup, the great Kathakali master is also in Kottayi. The famous Kandethan temple which attracts people from within and without the district is also situated here.
Seetharkundu
Seetharkundu at Nelliampathy offers a fantastic view of the valley below. The 1000 meters high water falls is one of the major attractions. Legend has it that during the ?vanavasa, Rama, Sita and Lakshmana had lived here. Seetharkundu got its name from the legend that Sita devi during the vanavasa period with Rama, took a bath here.
Killikurissi Mangalam
The first popular Malayalam poet and the father of Thullal Movements, Kunjan Nambiar was born in Kalakkathu house at Killikkurissi Mangalam of Lakkidi Perur panchayat in Palakkad district. Every day a number of literary men come here to pay obeisance to the ever burning lamp and the ezhuthani (pen) he used for writing. A center imparting training in learning the poet?s arts form like Ottam Thullal, Parayan Thullal and Seethankan Thullal is functioning here. Every year May fifth is observed as Kunchan Day and award is given to the best thullal artist of the State.
It is the Kunjan Memorial Committee working under the State Cultural Department that gives initiative to the activities here.
Silent Valley National Park
The ever green Silent Valley is in Palakkad district. The river Kunthi descends from the Nilgiri hills above the valley, at an altitude of 2000m, traverses the entire length of the valley and rushes down to the plains through a deep gorge. The Silent Valley National park, with an area of 90sq. kms is situated in the north eastern corner of the district. In the National Park it is estimated that there are more than thousand kinds of trees. The rarest species of animals and birds are seen in the valley. The valley has a fair representation of all peninsular mammals.
SILENT VALLEY - MYTH OR REALITY Date: 30th of Dec. 2007
My visit to Silent Valley , in the Palakkad District , 64 Km from Palakkad Town by road , was spellbinding as well as breathtaking since this place has been left pristine by preventing human interference till now or so the impression you get when you visit for a day.
One needs to get prior permission from the Asst. Wildlife Warden, Kerala Forest Department, Mukkali (Ph: 04924 253225, email ID: awlwsvnp@sancharnet.in ) informing about the composition of group, viz. nos. of adults above 10 years, the day of visit ( please note people above 60 years of age may not be able to undertake the small trekking of 1.5 Km in one direction down the valley since they need to climb up as well).The Silent Valley Park opens for visitors from morning 8 A.M. and visitors are allowed till 11 A.M. only.
These details are necessary because the Asst. Warden has to arrange appropriate Guide for accompanying the Group. It is mandatory. This is to take care of the fact that the visitors do not go astray and create problems for the animals in wild. Not only that, they must start leaving the Park by 4 P.M. that day, to reach the start of buffer zone , by sun set.
From Palakkad to Mukkali you can go by your own vehicle (40 Kms.) but from there onwards inside the Buffer Zone, Jeep or any similar vehicle is recommended for the balance 24 Km, since the so called road had been made by KSEB to cater to their requirements for moving machinery 15 years back when they had planned the dam across Kunthi river (tributary to Bharathapuzha) and hence not at all suitable for cars with low clearance. Jeeps are available near the Asst. Warden’s office at Mukkali at a nominal charge of Rs. 600/- for the day.
On reaching Mukkali, you need to contact the Asst.Warden’s office again physically for getting written permission giving names of people (and they need to sign the visitors’ register). If you carry still/ movie camera you need to declare the same, which will be charged a nominal fee for which you will get a receipt. Since you intend to enter a Biosphere reserve , it is an earnest request by Forest officials that you should not carry liquor / plastics AT ALL. At the same time you must also note that you must carry all food materials that you may require during the stay in the Silent Valley Park as only clear drinking water will be available inside the Park and no provision for any Food is made. It will take, normally, 1.5 hours to reach the ultimate destination – if you are lucky , you may sight a Nilgiri Monkey , Giant Squirrel , Lion Tailed Macau, Great Hornbill ( which happens to be the Kerala State Bird ) Wild Water buffalo. Beyond the first 5 Kms you leave all signs of civilization and reach wilderness with no contact on your mobile, no electricity (no wires or H T lines to carry electricity) An eerie silence envelopes you with occasional chirping of birds .This is where the Brits have named this land as Silent Valley as, even Chicadas which are otherwise found in to keep on chirping and create noises is absent in this zone. If your vehicle makes lots of noise, every chance is there that you may not sight any animals as they are scared of such noises. The numbers of hair-pin bends takes you through thick vegetation unique to this evergreen forest that you start wondering how animals survive. Yes, animals survive with the fruits / nuts that are made available to by the nature. You can see wild jackfruit variety in plenty for the monkeys, squirrels etc. to feed on. By the time you reach the end of 24th Km you are haunted by silence , Greens , occasional varied rainbow colours of new varieties of leaves that keep coming up. This defines the Ever Green Forest – before a set of leaves drop from a variety of trees, you can find trees laden with different hues of newly decorated leaves in plenty. This tempo only keeps the forest Ever Green all through the years , all through the years with an average rainfall of 4000 mm annually. Occasionally one can see the varied coloured snakes & variety of reptiles entangled on the trees, bushes etc. to have a sunbathe. The richness of flora and fauna is there, to be seen to be believed. At an altitude of 1000 m and above the chillness of the wind keeps one guessing for what the land awaits for – it can be anything except wild. On reaching the viewing point over the Tower gives an overall glimpse of the whole terrain that carries the smell of leaves, soil, and flow of water of Kunthi puzha in the Sairandhri Forest Range which forms part of the Nilgiri Biosphere.
Then the trekking to the actual river bed starts down the hill for 1.5 Km and the noise of flow of water tells you why the much talked about controversial river water dam project in Kerala had been shelved. The view from the Eastern side is simply marvelous to define what a valley is about with the river already traveled 20 Kms of shores NOT TOUCHED BY HUMAN BEING looks like - pristine clear water keeps you guessing how such cleanliness is maintained by nature without any human intervention. Yes, the weather is chill with sun drenching the part of the river. The steel bridge dangling with the rhythm of visitors walk (constructed and commissioned by the Forest Dept. two years back) takes you to the Western end and the glimpse is complete with a circular view of the river flowing down to become Bharathapuzha later on flowing for another 100 Kms to join the Arabian Sea.
The trekking up the valley in the dampness of moisture gives additional strength to keep going up for treat of information provided by ever ready Forest Officials in their Information Centre – briefing the history, location of the park, the various audio visual effects of cries/chatters of birds /animals and their unique features adds knowledge to the members of the visiting team which cannot be obtained in any school.
Neral specie of tree, which has a girth of 10 feet, of which only seven nos. are alive in the world, Silent Valley accounts for the four nos. One of them, said to be 800 years old is on the verge of dissolving into earth’s soil is being addressed by the Guide on the way itself. The other three nos. are seen on the way down to the valley. It is understood that research officials have been able to create one no. of the said specie in the lab. The reason for not multiplication of the specie is attributed to certain kind of mice which eats away the seed on germination -- a truly sad story.
Having remained isolated from the world – for the five hours, without a mobile call, no electricity etc. gives a sense of belonging to the visitors along with the plants / trees/ animal/birds.
The return journey keeps the visitors on their tenterhooks for locating any new animal that lives in the wild, and not a wild animal. And this is REALITY.
For more info please log on to www.silentvalleynationalpark.com
Meenkara DamMeenkara is a fascinating sport due to the dam, garden, fish ponds and natural beauty. It is 32 kms, south east of Palakkad town. The dam here was constructed in the year 1960 across Meenkara river, a sub tributary of Gayathripuzha, which is the tributary of Bharathapuzha.
Chulliyar Dam
This dam and the surroundings at Muthalamada Panchayat offer a strikingly beautiful panorama of natural scenery. The work on this dam across Chulliyar, a tributary of Gayathripuzha was completed in the year 1960. A view from this dam at the sky kissing Nelliyampathy mountain ranges is superb.
Pothundi Dam
Pothundy is 38 kms south of Palakkad town, in Nelliyampathy route. The dam is across Padipuzha and Meenchadipuzha, the two sub tributaries of Ayilurpuzha, which is the tributary of Bharathapuzha.
Mangalam Dam
The work on this dam was completed in the year 1956. it is located 48 kms south of Palakkad town. The dam is constructed across Cherukunnupuzha, a tributary of Mangalam river. There are deer, wild elephants and rare species of birds on the fringes of the reservoir.
Siruvani Dam
The dam is the common reservoir of Kerala and Tamilnadu. It is 80 kms away from Palakkad town, and 22 kms interior from Edakkurissi which is in Palakkad manarcad route. The dam is constructed across Siruvanipuzha which is the tributary of Bhavanipuzha. It supplies drinking water to Coimbatore municipality. There is a water fall from 2000 feet height on the eastern side of the dam. The scenic beauty of Siruvani is really wonderful.
Thunchan Madom
In ?Sokanashini?, an old building at Chittoor Thekkegram village, Thunchath Ramanujan Ezhuthachan, the father of Malayalam language spent his last years. People call it gurumadom. Thunchan madom on the banks of ?Sokanashini? (destroyer of sorrow) Chittoorpuzha is even today blessed with the presence of literary men. The ezhuthani (pen) he used for writing is kept here as a precious memento.
SILVER STREAKS ON NILGIRI RANGE
The mountain range that you see in these pictures are the ones that every users of NH 47 see during their journey between Palakkad and Coimbatore.But the uniqueness of these pictures are the numbers of white streaks running from top to bottom that for a normal passers-by will not be significant..
It can be seen only during the rainy season that too after heavy rainfall over the mountain .It so happened that on the evening drive from Coimbatore ,we have just crossed Walayar towards Palakkad and nearing Pampampallam . The weather has just cleared after heavy rains a few minutes back . This resulted in sudden appearance of water-falls over the Northern edge of the mountain looking towards setting sun resulting in these number of streaks giving rise to a feeling of the mountain being watered by rain God .
Within minutes of stoppage these water streaks disappeared as well.
The closer look at these shots reveals the baldness of the mountain top along with the thick vegetation at the foot of the hill.
A rare treat for nature lovers .
JP Smirthivanam & Deer Park
JP Smirthivanam and Deer Park are located at Walayar reserve forest which has an area of 100 acres. One can see here deer and other animals roaming about in their natural habitat. This is situated 22 kms away from Palakkad town in Palakkad-coimbatore road. Here facilities for elephant riding are also available.
Kudallur and Thasarak
The villages of Palakkad district have become the background of the novels of reputed writers like M.T. Vasudevan Nair and O.V. Vijayan. Kudallur, the birth place of M.T. Vasudevan Nair is the locale of his novels, ?Nalukettu? and ?Kalam? (time). In vijayans famous novel, ?Khasakkinte Ithihasom? (the epic of Khasakk) the locale is the palakkad village, ?Thasarak?. A number of people interested in literature visit these two places.
GREAT PERSONALITIES
Brahmins of Palakkad excelled in many fields which has no parallels. A few of them are highlighted here as reference.
Legal Luminaries :Possibly due to the tradition of Tamil Iyers, Kerala Iyers also took up to the profession of law. Many of them rose up to dizzy heights. The belief that they would be honest and would not deceive which was shared by all communities in Kerala made them very popular lawyers right from the Munsif court to the Supreme Court.
Justice A.S.P.Iyer of Ayilam, Palakkad, Justice V.R.Krishna Iyer of Malabar and Justice Vaidylingam of Chittur were possibly the only two who became Justices in the Supreme Court in India. Justice V.R.Krishna Iyer was also the law minister of the first elected Marxist government in the world. It was he who piloted some of the very revolutionary bills like the Bhoo Naya Bill and Education reform bill. He is a scholar in his own right. Justice A.S.P. Iyer is a famous writer in English and his novel Baladitya is possibly the first historical romance based on Indian History.
Great Politicians:
This is an area normally avoided by iyers. But small time functionaries do exist in all political parties of Kerala. Among those who made to the top are: -
Sri.V.R.Krishna Iyer who was the law minister in the first ever democratically elected communist government. (1956-57)
Prof.N.K.Seshan who was the finance minister of yet another communist government.
Sri.C.M.Sundaram minister for religious endowments and local self Government in the congress ministry headed by Sri.Karunakaran.
thrissur
Anakkayam
Anakkayam is roughly 20 kms from Chalakudy on the Sholayar Peringalkuthu route, famous for its lake with cool and placid waters. The place got its name from a herd of elephants which used to visit the place quite often and the legend goes that the place got its name because some elephants had been drowned in this lake. The place is breathtakingly beautiful with its rushing waters, chiseled rocks and silent streams.
Art Museum
Within the zoo compound is the small Art Museum which has a good collection of wood carvings metal sculptures, Kathakali figures, and ancient jewellery. There is also a wonderful collection of traditional Kerala lamps.
AthirappallyAthirapally and Vazhachal Waterfalls
East of Chalakudy, near the entrance to the Sholayar forest ranges, are the beautiful waterfalls of Athirapally and Vazhachal, 5 km apart. These waterfalls are a place of scenic beauty , and is of 80 feet high.
Guruvayur (Pilgrim Centre)
Thrissur is a good base for a pilgrim trip to Guruvayur, 32km away. It is among India's most important pilgrimage centres and is also known as the Dwaraka of the South. The Sree Krishna Swamy Temple, which attracts thousands of pilgrims is said to date prior to the 16th centrury. Tradition has it that the temple was created by Guru - the preceptor of the Devas, and Vayu - the lord of the Winds.
The temple is dedicated to Krishna known here as Guruvayurappan or the Lord of Guruvayur, and the idol is said to have been worshipped by Lord Brahma himself at Dwaraka. It is at this temple that Melpathur Narayana Bhattathiri composed his well-known Sanskrit devotional poem 'Narayaneeyam'.
The temple is renowned for its healing powers. Several offerings are made to the deity here from the simple 'Archana' (offering of flowers) to the expensive and elaborate 'Udayastamana' pooja or Thulabharam' where a devotee is weighed against offering of bananas, sugar, jaggery or coconuts. Not surprisingly Guruvayur is the site for several weddings and 'Annaprasanam', the first feeding ceremony of child.
Cheruthuruthy (Kerala Kalamandalam)
North of Thrissur, 29km away near the Shoranur Railway Junction is Cheruthuruthy, home of the renowned repository of the tradition of the Kathakali dance form. It is in this academy that the best of Kerala's Kathakali performers get their rigorous training. The institution also offers training in music, drama, and other dance forms including Mohiniyattam, Koodiyattam and Ottam Thullal.
Kathakali Mohiniyattam
Peechi Dam
Peechi Dam, 23km fromThrissur is an irrigation project site which offers boating facilities at the reservoir. If you are lucky, you might even spot a wild tusker or two on the forested banks, which form part of the 125 sq. km Peechi Vazhani Wildlife Sanctuary.
Punnathur Kotta
Near Guruvayur, 2km away, is 'Punnathur Kotta', the place where the temple elephants (numbering over 40) are taken care of. Nowhere else can so many elephants be seen at any one time.
Vadakkumnathan Temple
This temple is a classic example of the Kerala style of architectrue. The temple contains the sacred shrines of Paramashiva, Parvathy, Sankaranarayana, Ganapathy, Sri Rama and Sri Krishna. The central shrines and Koothambalam exhibit exquisite vignettes carved in wood. Legend goes that this temple was founded by Parasurama. ' Thrissur Pooram ' the grandest temple pageantry in Kerala, is celebrated here in April -May every year.
Zoo
Zoo For the animal enthusiasts, Thrissur boasts a zoo, 2km from the town centre. Within the 13.5 acres of the compound live a variety of fauna like the lion tailed macaque, sloth bear, species of birds and deer. The snake park has a reptilian collection of King Cobras, Kraits, Vipers and Rat Snakes.
Palakkad district is having an area of 4480 sq. Km . Located to the North East is the district of Coimbatore , in T.N. , whereas to the North West Malappuram district encompasses , while to the South West rests Thrissur district . The name Palakkad , most of the people believe derives its name from Pala tree ( Alstonia Scholaris ) which is found in abundance reasoning out for Kadu . It is interesting to note that an area of about 1360 sq.Km of the district is covered under forest. The famous Silent Valley falls very well within this district , which claims to be one of the rarest tropical rain forest, rich in flora and fauna—80 Km from Palakkad Town . It derives its name from the very absence of Chicada ( noise making creature). The Palakkad gap , one of the largest ( 40 Km wide) in the Western Ghats , provides both South Western Monsoon as well as North Eastern rains , making Palakkad prone to rains for 6 months of the year. The average rainfall is about 260 cm .
Location : North Latitude 10 Degrees & East Latitude 76 Degrees.
It has 2 revenue divisions , 5 Taluks , & 163 villages. The 2001 census marks the district population to be nearly 26.1 lakhs .It may be interesting to observe that the highest population of Brahmins ( 14 % ) in Kerala in a given town is found in Palakkad Town . Why not make best of it for the benefit of the community?
Roots
Brahmin families from erstwhile Chola and Pandyan regions of Tamil Nadu, though settled down in Kerala centuries ago, still retain their linguistic identity and cultural practices. Where clustered living (Agraharams) were not possible, they pioneered the co-operative movement, by building common facilities for their anushtanas and prayers – the Samooha Madhoms in Kerala. Owing their origin to this co-operative enterprise of the community, the Samoohams were built with the sacrificing spirit of our fore-fathers, pooling their meager resources, centuries ago, to build, maintain and protect these centers of Brahmin tradition.
The Tamil Brahmins of Palakkad require special mention. They migrated from Thanjavur of Tamil Nadu centuries back, on the invitation of the then ruler. They were settled in 96 villages called Agraharams in different parts of the district. They are also basically priests.
TOURIST ATTRACTIONS : PALAKKAD
Palakkad Fort
It is the fort which is situated in the middle of Palakkad town that first welcomes the tourists to this place. This fort tells the tale of many a subjugation and surrender. As per the directions of Hyder Ali, the Sultan of Mysore, the work on this fort was started in the year 1766 under the supervision of a team of French engineers. Hyder had settlements in Coimbatore, Malabar and Kochi (Cochin). His intention was to turn the Palakkad fort into a focal paint of these settlements and rule them. In the war with the English in 1767 the fort was damaged and Hyder Ali reconstructed it on a solid foundation. Hyder Ali was succeeded by his son Tippu Sultan as the Nawab of Mysore in 1782 and the fort came under his control. In 1787 the English and the Kozhikodu Zamorin captured this fort of vital strategic importance. Knowing this, Tippu sent a strong contingent and drove out the Zamorin and recaptured the fort.
In the war between the English and Tippu in 1790, the English again captured the fort. According to a treaty after 3rd Mysore war, in 1782 the British got Malabar region and the complete control of the fort therein. In 1797 the English mended the damaged parts of the fort. The war between Tippu and East India Company ended with the treaty of 1872 and all the possessions of Tippu in Malabar were ceded to the British. Gradually these formed part of the Malabar district of the Madras presidency.
Palakkad was only a taluk of old Malabar district of Madras presidency till the linguistic reorganization of the States in 1956. At present, some government offices and a sub jail are functioning at this fort.
Kottamaithanam, west of the fort, is very famous. It is said that it was here Tippu?s cavalry camped. This maithanam is used for conducting exhibitions and mammoth meetings. Nearby the fort, there is a children?s park and an open air stadium called ?Rappadi?.
Malampuzha
Malampuzha is the ?Vrindavan? of Kerala. It is 13 kms from Palakkad town. Since the completion of the dam in 1955, the place has been beautified into a tourist resort. The dam is located in idyllic surroundings with a hilly background. The beautiful garden on mughal model below the dam is the star attraction for the tourists. The small garden on Japanese style is also very attractive. The gigantic ?Yakshi? statue situated in the garden would cause surprise and wonder to anyone visiting Malampuzha. The fish-shaped aquarium is an added attraction. The snake park, the rock garden, the amusement park and the fancy park and the thrilling rides therein and the garden and fountain are the other attractions.
Parambikulam Wild Life sanctuary
Parambikulam in Western Ghats is about 125 kms from Palakkad. The dam and the wildlife sanctuary here are renowned. All sorts of animals and birds are seen here. There is a reservoir also. The place is famous for teak plantations. The oldest teak tree, ?Kannimaree?, stands here. There is a national park here, which is named after Salim Ali, the famous bird observer.
Chulannur Peacock Protection Centre
Mailadumpara, in Chulannur situated 22 kms away from Palakkad town and 5 kms from Peringothukrish, is also famed. It is here the peacock protection center is located. Kunjan Nambiar Smrudhi forest is also here.
Kottayi
Kottayi which is situated 15 kms from the district headquarters is also famous. Chembai Village which gave birth to Chembai Vaidyanatha Bhagavather, the maestro of Karnatic music is in Kottayi. The last resting place of Chembai is the pilgrim center of music lovers. The birth place of guru Kunju Kurup, the great Kathakali master is also in Kottayi. The famous Kandethan temple which attracts people from within and without the district is also situated here.
Seetharkundu
Seetharkundu at Nelliampathy offers a fantastic view of the valley below. The 1000 meters high water falls is one of the major attractions. Legend has it that during the ?vanavasa, Rama, Sita and Lakshmana had lived here. Seetharkundu got its name from the legend that Sita devi during the vanavasa period with Rama, took a bath here.
Killikurissi Mangalam
The first popular Malayalam poet and the father of Thullal Movements, Kunjan Nambiar was born in Kalakkathu house at Killikkurissi Mangalam of Lakkidi Perur panchayat in Palakkad district. Every day a number of literary men come here to pay obeisance to the ever burning lamp and the ezhuthani (pen) he used for writing. A center imparting training in learning the poet?s arts form like Ottam Thullal, Parayan Thullal and Seethankan Thullal is functioning here. Every year May fifth is observed as Kunchan Day and award is given to the best thullal artist of the State.
It is the Kunjan Memorial Committee working under the State Cultural Department that gives initiative to the activities here.
Silent Valley National Park
The ever green Silent Valley is in Palakkad district. The river Kunthi descends from the Nilgiri hills above the valley, at an altitude of 2000m, traverses the entire length of the valley and rushes down to the plains through a deep gorge. The Silent Valley National park, with an area of 90sq. kms is situated in the north eastern corner of the district. In the National Park it is estimated that there are more than thousand kinds of trees. The rarest species of animals and birds are seen in the valley. The valley has a fair representation of all peninsular mammals.
SILENT VALLEY - MYTH OR REALITY Date: 30th of Dec. 2007
My visit to Silent Valley , in the Palakkad District , 64 Km from Palakkad Town by road , was spellbinding as well as breathtaking since this place has been left pristine by preventing human interference till now or so the impression you get when you visit for a day.
One needs to get prior permission from the Asst. Wildlife Warden, Kerala Forest Department, Mukkali (Ph: 04924 253225, email ID: awlwsvnp@sancharnet.in ) informing about the composition of group, viz. nos. of adults above 10 years, the day of visit ( please note people above 60 years of age may not be able to undertake the small trekking of 1.5 Km in one direction down the valley since they need to climb up as well).The Silent Valley Park opens for visitors from morning 8 A.M. and visitors are allowed till 11 A.M. only.
These details are necessary because the Asst. Warden has to arrange appropriate Guide for accompanying the Group. It is mandatory. This is to take care of the fact that the visitors do not go astray and create problems for the animals in wild. Not only that, they must start leaving the Park by 4 P.M. that day, to reach the start of buffer zone , by sun set.
From Palakkad to Mukkali you can go by your own vehicle (40 Kms.) but from there onwards inside the Buffer Zone, Jeep or any similar vehicle is recommended for the balance 24 Km, since the so called road had been made by KSEB to cater to their requirements for moving machinery 15 years back when they had planned the dam across Kunthi river (tributary to Bharathapuzha) and hence not at all suitable for cars with low clearance. Jeeps are available near the Asst. Warden’s office at Mukkali at a nominal charge of Rs. 600/- for the day.
On reaching Mukkali, you need to contact the Asst.Warden’s office again physically for getting written permission giving names of people (and they need to sign the visitors’ register). If you carry still/ movie camera you need to declare the same, which will be charged a nominal fee for which you will get a receipt. Since you intend to enter a Biosphere reserve , it is an earnest request by Forest officials that you should not carry liquor / plastics AT ALL. At the same time you must also note that you must carry all food materials that you may require during the stay in the Silent Valley Park as only clear drinking water will be available inside the Park and no provision for any Food is made. It will take, normally, 1.5 hours to reach the ultimate destination – if you are lucky , you may sight a Nilgiri Monkey , Giant Squirrel , Lion Tailed Macau, Great Hornbill ( which happens to be the Kerala State Bird ) Wild Water buffalo. Beyond the first 5 Kms you leave all signs of civilization and reach wilderness with no contact on your mobile, no electricity (no wires or H T lines to carry electricity) An eerie silence envelopes you with occasional chirping of birds .This is where the Brits have named this land as Silent Valley as, even Chicadas which are otherwise found in to keep on chirping and create noises is absent in this zone. If your vehicle makes lots of noise, every chance is there that you may not sight any animals as they are scared of such noises. The numbers of hair-pin bends takes you through thick vegetation unique to this evergreen forest that you start wondering how animals survive. Yes, animals survive with the fruits / nuts that are made available to by the nature. You can see wild jackfruit variety in plenty for the monkeys, squirrels etc. to feed on. By the time you reach the end of 24th Km you are haunted by silence , Greens , occasional varied rainbow colours of new varieties of leaves that keep coming up. This defines the Ever Green Forest – before a set of leaves drop from a variety of trees, you can find trees laden with different hues of newly decorated leaves in plenty. This tempo only keeps the forest Ever Green all through the years , all through the years with an average rainfall of 4000 mm annually. Occasionally one can see the varied coloured snakes & variety of reptiles entangled on the trees, bushes etc. to have a sunbathe. The richness of flora and fauna is there, to be seen to be believed. At an altitude of 1000 m and above the chillness of the wind keeps one guessing for what the land awaits for – it can be anything except wild. On reaching the viewing point over the Tower gives an overall glimpse of the whole terrain that carries the smell of leaves, soil, and flow of water of Kunthi puzha in the Sairandhri Forest Range which forms part of the Nilgiri Biosphere.
Then the trekking to the actual river bed starts down the hill for 1.5 Km and the noise of flow of water tells you why the much talked about controversial river water dam project in Kerala had been shelved. The view from the Eastern side is simply marvelous to define what a valley is about with the river already traveled 20 Kms of shores NOT TOUCHED BY HUMAN BEING looks like - pristine clear water keeps you guessing how such cleanliness is maintained by nature without any human intervention. Yes, the weather is chill with sun drenching the part of the river. The steel bridge dangling with the rhythm of visitors walk (constructed and commissioned by the Forest Dept. two years back) takes you to the Western end and the glimpse is complete with a circular view of the river flowing down to become Bharathapuzha later on flowing for another 100 Kms to join the Arabian Sea.
The trekking up the valley in the dampness of moisture gives additional strength to keep going up for treat of information provided by ever ready Forest Officials in their Information Centre – briefing the history, location of the park, the various audio visual effects of cries/chatters of birds /animals and their unique features adds knowledge to the members of the visiting team which cannot be obtained in any school.
Neral specie of tree, which has a girth of 10 feet, of which only seven nos. are alive in the world, Silent Valley accounts for the four nos. One of them, said to be 800 years old is on the verge of dissolving into earth’s soil is being addressed by the Guide on the way itself. The other three nos. are seen on the way down to the valley. It is understood that research officials have been able to create one no. of the said specie in the lab. The reason for not multiplication of the specie is attributed to certain kind of mice which eats away the seed on germination -- a truly sad story.
Having remained isolated from the world – for the five hours, without a mobile call, no electricity etc. gives a sense of belonging to the visitors along with the plants / trees/ animal/birds.
The return journey keeps the visitors on their tenterhooks for locating any new animal that lives in the wild, and not a wild animal. And this is REALITY.
For more info please log on to www.silentvalleynationalpark.com
Meenkara DamMeenkara is a fascinating sport due to the dam, garden, fish ponds and natural beauty. It is 32 kms, south east of Palakkad town. The dam here was constructed in the year 1960 across Meenkara river, a sub tributary of Gayathripuzha, which is the tributary of Bharathapuzha.
Chulliyar Dam
This dam and the surroundings at Muthalamada Panchayat offer a strikingly beautiful panorama of natural scenery. The work on this dam across Chulliyar, a tributary of Gayathripuzha was completed in the year 1960. A view from this dam at the sky kissing Nelliyampathy mountain ranges is superb.
Pothundi Dam
Pothundy is 38 kms south of Palakkad town, in Nelliyampathy route. The dam is across Padipuzha and Meenchadipuzha, the two sub tributaries of Ayilurpuzha, which is the tributary of Bharathapuzha.
Mangalam Dam
The work on this dam was completed in the year 1956. it is located 48 kms south of Palakkad town. The dam is constructed across Cherukunnupuzha, a tributary of Mangalam river. There are deer, wild elephants and rare species of birds on the fringes of the reservoir.
Siruvani Dam
The dam is the common reservoir of Kerala and Tamilnadu. It is 80 kms away from Palakkad town, and 22 kms interior from Edakkurissi which is in Palakkad manarcad route. The dam is constructed across Siruvanipuzha which is the tributary of Bhavanipuzha. It supplies drinking water to Coimbatore municipality. There is a water fall from 2000 feet height on the eastern side of the dam. The scenic beauty of Siruvani is really wonderful.
Thunchan Madom
In ?Sokanashini?, an old building at Chittoor Thekkegram village, Thunchath Ramanujan Ezhuthachan, the father of Malayalam language spent his last years. People call it gurumadom. Thunchan madom on the banks of ?Sokanashini? (destroyer of sorrow) Chittoorpuzha is even today blessed with the presence of literary men. The ezhuthani (pen) he used for writing is kept here as a precious memento.
SILVER STREAKS ON NILGIRI RANGE
The mountain range that you see in these pictures are the ones that every users of NH 47 see during their journey between Palakkad and Coimbatore.But the uniqueness of these pictures are the numbers of white streaks running from top to bottom that for a normal passers-by will not be significant..
It can be seen only during the rainy season that too after heavy rainfall over the mountain .It so happened that on the evening drive from Coimbatore ,we have just crossed Walayar towards Palakkad and nearing Pampampallam . The weather has just cleared after heavy rains a few minutes back . This resulted in sudden appearance of water-falls over the Northern edge of the mountain looking towards setting sun resulting in these number of streaks giving rise to a feeling of the mountain being watered by rain God .
Within minutes of stoppage these water streaks disappeared as well.
The closer look at these shots reveals the baldness of the mountain top along with the thick vegetation at the foot of the hill.
A rare treat for nature lovers .
JP Smirthivanam & Deer Park
JP Smirthivanam and Deer Park are located at Walayar reserve forest which has an area of 100 acres. One can see here deer and other animals roaming about in their natural habitat. This is situated 22 kms away from Palakkad town in Palakkad-coimbatore road. Here facilities for elephant riding are also available.
Kudallur and Thasarak
The villages of Palakkad district have become the background of the novels of reputed writers like M.T. Vasudevan Nair and O.V. Vijayan. Kudallur, the birth place of M.T. Vasudevan Nair is the locale of his novels, ?Nalukettu? and ?Kalam? (time). In vijayans famous novel, ?Khasakkinte Ithihasom? (the epic of Khasakk) the locale is the palakkad village, ?Thasarak?. A number of people interested in literature visit these two places.
GREAT PERSONALITIES
Brahmins of Palakkad excelled in many fields which has no parallels. A few of them are highlighted here as reference.
Legal Luminaries :Possibly due to the tradition of Tamil Iyers, Kerala Iyers also took up to the profession of law. Many of them rose up to dizzy heights. The belief that they would be honest and would not deceive which was shared by all communities in Kerala made them very popular lawyers right from the Munsif court to the Supreme Court.
Justice A.S.P.Iyer of Ayilam, Palakkad, Justice V.R.Krishna Iyer of Malabar and Justice Vaidylingam of Chittur were possibly the only two who became Justices in the Supreme Court in India. Justice V.R.Krishna Iyer was also the law minister of the first elected Marxist government in the world. It was he who piloted some of the very revolutionary bills like the Bhoo Naya Bill and Education reform bill. He is a scholar in his own right. Justice A.S.P. Iyer is a famous writer in English and his novel Baladitya is possibly the first historical romance based on Indian History.
Great Politicians:
This is an area normally avoided by iyers. But small time functionaries do exist in all political parties of Kerala. Among those who made to the top are: -
Sri.V.R.Krishna Iyer who was the law minister in the first ever democratically elected communist government. (1956-57)
Prof.N.K.Seshan who was the finance minister of yet another communist government.
Sri.C.M.Sundaram minister for religious endowments and local self Government in the congress ministry headed by Sri.Karunakaran.
thrissur
Anakkayam
Anakkayam is roughly 20 kms from Chalakudy on the Sholayar Peringalkuthu route, famous for its lake with cool and placid waters. The place got its name from a herd of elephants which used to visit the place quite often and the legend goes that the place got its name because some elephants had been drowned in this lake. The place is breathtakingly beautiful with its rushing waters, chiseled rocks and silent streams.
Art Museum
Within the zoo compound is the small Art Museum which has a good collection of wood carvings metal sculptures, Kathakali figures, and ancient jewellery. There is also a wonderful collection of traditional Kerala lamps.
AthirappallyAthirapally and Vazhachal Waterfalls
East of Chalakudy, near the entrance to the Sholayar forest ranges, are the beautiful waterfalls of Athirapally and Vazhachal, 5 km apart. These waterfalls are a place of scenic beauty , and is of 80 feet high.
Guruvayur (Pilgrim Centre)
Thrissur is a good base for a pilgrim trip to Guruvayur, 32km away. It is among India's most important pilgrimage centres and is also known as the Dwaraka of the South. The Sree Krishna Swamy Temple, which attracts thousands of pilgrims is said to date prior to the 16th centrury. Tradition has it that the temple was created by Guru - the preceptor of the Devas, and Vayu - the lord of the Winds.
The temple is dedicated to Krishna known here as Guruvayurappan or the Lord of Guruvayur, and the idol is said to have been worshipped by Lord Brahma himself at Dwaraka. It is at this temple that Melpathur Narayana Bhattathiri composed his well-known Sanskrit devotional poem 'Narayaneeyam'.
The temple is renowned for its healing powers. Several offerings are made to the deity here from the simple 'Archana' (offering of flowers) to the expensive and elaborate 'Udayastamana' pooja or Thulabharam' where a devotee is weighed against offering of bananas, sugar, jaggery or coconuts. Not surprisingly Guruvayur is the site for several weddings and 'Annaprasanam', the first feeding ceremony of child.
Cheruthuruthy (Kerala Kalamandalam)
North of Thrissur, 29km away near the Shoranur Railway Junction is Cheruthuruthy, home of the renowned repository of the tradition of the Kathakali dance form. It is in this academy that the best of Kerala's Kathakali performers get their rigorous training. The institution also offers training in music, drama, and other dance forms including Mohiniyattam, Koodiyattam and Ottam Thullal.
Kathakali Mohiniyattam
Peechi Dam
Peechi Dam, 23km fromThrissur is an irrigation project site which offers boating facilities at the reservoir. If you are lucky, you might even spot a wild tusker or two on the forested banks, which form part of the 125 sq. km Peechi Vazhani Wildlife Sanctuary.
Punnathur Kotta
Near Guruvayur, 2km away, is 'Punnathur Kotta', the place where the temple elephants (numbering over 40) are taken care of. Nowhere else can so many elephants be seen at any one time.
Vadakkumnathan Temple
This temple is a classic example of the Kerala style of architectrue. The temple contains the sacred shrines of Paramashiva, Parvathy, Sankaranarayana, Ganapathy, Sri Rama and Sri Krishna. The central shrines and Koothambalam exhibit exquisite vignettes carved in wood. Legend goes that this temple was founded by Parasurama. ' Thrissur Pooram ' the grandest temple pageantry in Kerala, is celebrated here in April -May every year.
Zoo
Zoo For the animal enthusiasts, Thrissur boasts a zoo, 2km from the town centre. Within the 13.5 acres of the compound live a variety of fauna like the lion tailed macaque, sloth bear, species of birds and deer. The snake park has a reptilian collection of King Cobras, Kraits, Vipers and Rat Snakes.
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Ayurvedic Medicine
Aloevera tulsi amla
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Ayurvedic Medicine
Ayurvedic Herbs•Aloe Vera
•Amla
•Arjuna
•Ashwagandha
•Bitter Melon
•Garlic
•Ginger
•Guggul
•Holy Basil (Tulsi)
•Shilajit
•Tagara
•Triphala
•Shallaki
•Isabgol
•Bhringraj
•Haritaki
•Coriander Seeds
•Brahmi
•Black Cardamom
•Asafoetida
•Almonds
Arishtams
Arishtams are liquid preparations containing self generated alcohol. Thus contain water soluble as well as alcohol soluble substances of the drugs. Arishtams differ from each other owing to their difference in method of preparation.
Arishtams are preparation which are subjected to fermentation for a specific time after boiling the main decoction substance and the adding other ingredients.
Arishtams as they are called so due to their instantaneous effect over the body generally hear their names after the main ingredients which may constitute of plant, fruits, roots, extracts roots, leaves and barks. The jaggary sugar or honey with water are the other ingredients. Prakshepa to be added after the fermentations.
Thailams
Thailams are medicated oils, which contain the extracts of fat-soluble herbs, animal and mineral products. These are prepared in sesame oil (preferably), coconut oil, castor oil and/or neem oil. They are mostly used for external application. Thailams are powerful stimulants and counter-irritants. They can also be cooling and sedative in nature.
Thailams stay potent for two years after preparation if kept away from direct sunlight.
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Kshayams
Kashayams are herbal decoctions, prepared by boiling a single herb or a combination of herbs in large quantities of water till the essence of the herb/s is drawn into the water. Kashayams are best, prepared fresh. Pre-prepared Kashayams should be used within one year from the date of preparation. It should preferably be stored in airtight glass bottles.
Lehyams
Lehyams are thickened and sweetened extracts of a single herb or a combination of herbs, animal and mineral products. They can be called electuaries, and have the consistency of preserves or jams. A Lehya/Lehyam is best if used within a year. It should be preferably stored in wide-mouthed glass containers.
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ayurveda Packages
ayurveda Packages
Abhyanga
Abhyanga is a special type of medicated oil massage in which strokes are given according to the diseases for 45 minutes daily for 14 days. This treatment is good for obesity, Arthritic complaints, skin problems etc.
Sarvanga dhara
In this treatment, medicated oil is poured all over the body by four or five therapists in a special rhythmic way for about 60 to 90 minutes per day for a period of 7 to 14 days. This treatment is good for Rheumatic complaints, parkinsonism, paralysis, hemiplegia etc.
Shastikasali Pindaswedam(navarakizhi)
In this treatment, the whole body is made to perspire by the application of medicated puddings externally in the form of boluses tied up in muslin bag. This treatment is for about 60 to 90 minutes per day for a period of 14days.This treatment is beneficial for diseases like paralysis, hemiplegia, rheumatic complaints, muscle wasting etc.
Patra potali sweda(elakizhi)
In this treatment, the whole body is made to perspire by the application of fried medicinal leaves and other herbal medicines tied in a cotton cloth. This treatment is for about 60 minutes per day for a period of 14 days. This is beneficial in diseases like arthritis, sciatica, gout etc.
Choorna pindasweda(podikizhi)
In this, medicated powder is tied in a cotton cloth and applied on body after heating it. This treatment is for about 60 minutes per day for a period of 14 days. This is beneficial in all rheumatic complaints.
Udwartanam(powder massage)
Massage is done all over the body with medicated powders in opposite direction. The treatment is for about 45 minutes per day for a period of 14 days. This is beneficial in obesity, hemiplegia, paralysis etc.
Sirodhara
In this process, certain herbal oils, medicated buttermilk, medicated milk etc are poured on the forehead in a special way for a period of 14 to 21 days. This is beneficial for insomnia, mental tension, certain skin diseases, diseases of the head etc.
Sirovasti
Medicated lukewarm oil is poured into a leather cap fitted on the head for about 45 minutes daily for a period of 14 days. This is beneficial in facial paralysis, Head ache, etc.
Vasti(sneha vasti and kashaya vasti)
Medicated oils and some medicinal decoctions are administered through the rectum daily for a period of 14 days. This is beneficial in sciatica, hemiplegia, gastric complaints etc.
Nasya
Medicated oils, powders, juices etc are administered in to the nostrils for a period of 14 days. It is beneficial in ENT complaints, facial paralysis mental diseases etc.
Tarpana
Medicated ghee is poured in to the boundary which is made out of black gram paste around the eyes and it is for about 45 minutes per day for a period of 7 to 14 days. This is beneficial in all eye diseases.
Vamana
Induces vomiting by the administration of herbal medicines with milk. This is a treatment done for kapha predominant diseases.
Virechana: (purgation therapy)
Induces the bowels by administrating herbal medicines internally. This is done for the pitta dominated diseases.
Mukha lepa
Medicated face pack is applied on the face, which is beneficial in improving the complexion, avoiding the wrinkles etc.
Karnapooranam
Mediated oil is filled in the ears for 5 to 10 minutes. It is beneficial in tinnitus, ear ache etc.
Kativasti
Specially prepared medicated lukewarm oil is kept over the low back with herbal paste boundary. It is done for 30 to 45 minutes daily for 7 days. It is an effective treatment in low back ache.
Pichu
Cotton dipped in medicated oil is kept over the affected area for about 15 to 30 minutes daily for 7days. It is helpful in low back ache, joint pains etc.
Special packeges
•Ayurveda Relaxation Packages
•Weightloose packages
•Rejuvenation packeges
•Detoxification packeges
•General health care packages
Note:-All treatments time days decided our doctors after consultation
Ayurvedic Massage
ABHYANGAM
Abhyanga Snana is part of the purvakarma or preparatory measure of Panchakarma treatment in Ayurveda. It is an ancient oleation therapy, traditionally given by two therapists, who work in tandem, synchronizing their strokes and massage according to the circulatory and marma points for sixty minutes. Detoxifying sesame oils are chosen according to one's illness. Usually this is done in seven standard positions. It is one of the most rejuvenating treatments of Ayurveda, especially in the Kerala tradition.
This is a form of treatment for various age related and other common disorders. Some of the advantages are pain relief, improved circulation, stress relief, better sleep, flexibility, athletic performance and emotional benefits. Massage therapy can soothe pain, relax stiff muscles, and reduce the swelling that accompanies arthritis. With Ayurvedic massage, deep-seated toxins in the joints and tissues are loosened and released into the system for elimination through natural toxin-release
SHIRO DHARA
Dhara is a method of Kerala special treatment. , not practiced in the other parts of India are conducted by the Kerala Physicians. A continuous stream of medicated warm oil/herbal decoctions/medicated milk/buttermilk is poured onto the forehead for 30 to 45 minutes. This procedure often induces a mental state similar to a trance, which creates profound relaxation of the mind and body. It deeply relaxes and revitalizes the central nervous system. Shirodhara gives the best results when taken after an Abhyangam. Dhara is good for all ailments. Changing the liquid as per the Dosha condition with necessary alterations in the procedure, is useful to alleviate any Dosha.
Abhyanga
Abhyanga is a special type of medicated oil massage in which strokes are given according to the diseases for 45 minutes daily for 14 days. This treatment is good for obesity, Arthritic complaints, skin problems etc.
Sarvanga dhara
In this treatment, medicated oil is poured all over the body by four or five therapists in a special rhythmic way for about 60 to 90 minutes per day for a period of 7 to 14 days. This treatment is good for Rheumatic complaints, parkinsonism, paralysis, hemiplegia etc.
Shastikasali Pindaswedam(navarakizhi)
In this treatment, the whole body is made to perspire by the application of medicated puddings externally in the form of boluses tied up in muslin bag. This treatment is for about 60 to 90 minutes per day for a period of 14days.This treatment is beneficial for diseases like paralysis, hemiplegia, rheumatic complaints, muscle wasting etc.
Patra potali sweda(elakizhi)
In this treatment, the whole body is made to perspire by the application of fried medicinal leaves and other herbal medicines tied in a cotton cloth. This treatment is for about 60 minutes per day for a period of 14 days. This is beneficial in diseases like arthritis, sciatica, gout etc.
Choorna pindasweda(podikizhi)
In this, medicated powder is tied in a cotton cloth and applied on body after heating it. This treatment is for about 60 minutes per day for a period of 14 days. This is beneficial in all rheumatic complaints.
Udwartanam(powder massage)
Massage is done all over the body with medicated powders in opposite direction. The treatment is for about 45 minutes per day for a period of 14 days. This is beneficial in obesity, hemiplegia, paralysis etc.
Sirodhara
In this process, certain herbal oils, medicated buttermilk, medicated milk etc are poured on the forehead in a special way for a period of 14 to 21 days. This is beneficial for insomnia, mental tension, certain skin diseases, diseases of the head etc.
Sirovasti
Medicated lukewarm oil is poured into a leather cap fitted on the head for about 45 minutes daily for a period of 14 days. This is beneficial in facial paralysis, Head ache, etc.
Vasti(sneha vasti and kashaya vasti)
Medicated oils and some medicinal decoctions are administered through the rectum daily for a period of 14 days. This is beneficial in sciatica, hemiplegia, gastric complaints etc.
Nasya
Medicated oils, powders, juices etc are administered in to the nostrils for a period of 14 days. It is beneficial in ENT complaints, facial paralysis mental diseases etc.
Tarpana
Medicated ghee is poured in to the boundary which is made out of black gram paste around the eyes and it is for about 45 minutes per day for a period of 7 to 14 days. This is beneficial in all eye diseases.
Vamana
Induces vomiting by the administration of herbal medicines with milk. This is a treatment done for kapha predominant diseases.
Virechana: (purgation therapy)
Induces the bowels by administrating herbal medicines internally. This is done for the pitta dominated diseases.
Mukha lepa
Medicated face pack is applied on the face, which is beneficial in improving the complexion, avoiding the wrinkles etc.
Karnapooranam
Mediated oil is filled in the ears for 5 to 10 minutes. It is beneficial in tinnitus, ear ache etc.
Kativasti
Specially prepared medicated lukewarm oil is kept over the low back with herbal paste boundary. It is done for 30 to 45 minutes daily for 7 days. It is an effective treatment in low back ache.
Pichu
Cotton dipped in medicated oil is kept over the affected area for about 15 to 30 minutes daily for 7days. It is helpful in low back ache, joint pains etc.
Special packeges
•Ayurveda Relaxation Packages
•Weightloose packages
•Rejuvenation packeges
•Detoxification packeges
•General health care packages
Note:-All treatments time days decided our doctors after consultation
Ayurvedic Massage
ABHYANGAM
Abhyanga Snana is part of the purvakarma or preparatory measure of Panchakarma treatment in Ayurveda. It is an ancient oleation therapy, traditionally given by two therapists, who work in tandem, synchronizing their strokes and massage according to the circulatory and marma points for sixty minutes. Detoxifying sesame oils are chosen according to one's illness. Usually this is done in seven standard positions. It is one of the most rejuvenating treatments of Ayurveda, especially in the Kerala tradition.
This is a form of treatment for various age related and other common disorders. Some of the advantages are pain relief, improved circulation, stress relief, better sleep, flexibility, athletic performance and emotional benefits. Massage therapy can soothe pain, relax stiff muscles, and reduce the swelling that accompanies arthritis. With Ayurvedic massage, deep-seated toxins in the joints and tissues are loosened and released into the system for elimination through natural toxin-release
SHIRO DHARA
Dhara is a method of Kerala special treatment. , not practiced in the other parts of India are conducted by the Kerala Physicians. A continuous stream of medicated warm oil/herbal decoctions/medicated milk/buttermilk is poured onto the forehead for 30 to 45 minutes. This procedure often induces a mental state similar to a trance, which creates profound relaxation of the mind and body. It deeply relaxes and revitalizes the central nervous system. Shirodhara gives the best results when taken after an Abhyangam. Dhara is good for all ailments. Changing the liquid as per the Dosha condition with necessary alterations in the procedure, is useful to alleviate any Dosha.
PLEASE CONTCT: Shiju.m.b +91 9946841842
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It has been proved time and again that Kerala special treatments have been most successful for Joint problems like Osteoarthritis and Rheumatoid Arthritis, Back Pain, Cervical Spondylosis, Lumbago and Sciatica; Headaches and Migraine, Anxiety, Stress, Diabetes, Depression and Insomnia; Nervous problems like Stroke and Epilepsy; Digestive disorders like Indigestion, Acidity, Constipation and Piles; Skin disorders like Scabies, Eczema, Allergy, Psoriasis, Acne Marks, Pimples, Foot Cracks, Discoloration of Skin, Scars due to Injury etc.; Eye sight related problems, Hair Loss and Dandruff; Gynecological problems like Irregular Menstrual Cycles and Leucorrhoea, Urinary Tract Infections, Anemia, Debility and General Health Care
Ayurvedic oil massage therapies come from the Ayurvedic traditions originating in the area of India known as Kerala. It has modulated many of the techniques to suit the needs of patients and to cure diseases. They include synchronized massage therapies and fomentation. Abhyngam, Pizhichil, Navarakkizhi, Shirodhara, Shirovasti, Pichu are some of the special chi"Keraleeya panchakarma Chikitsa "that aim at providing rejuvenation, longevity and relaxation to the stressed and strain. Panchakarma treatments like Kashayavasthy, Snehavasthy, Nasyam, Virechanam,Vamanam and Raktamoksham all are widely practiced in the Kerala Ayurveda system.
PLEASE CONTCT: Shiju.m.b +91 9946841842
Ayurvedic oil massage therapies come from the Ayurvedic traditions originating in the area of India known as Kerala. It has modulated many of the techniques to suit the needs of patients and to cure diseases. They include synchronized massage therapies and fomentation. Abhyngam, Pizhichil, Navarakkizhi, Shirodhara, Shirovasti, Pichu are some of the special chi"Keraleeya panchakarma Chikitsa "that aim at providing rejuvenation, longevity and relaxation to the stressed and strain. Panchakarma treatments like Kashayavasthy, Snehavasthy, Nasyam, Virechanam,Vamanam and Raktamoksham all are widely practiced in the Kerala Ayurveda system.
PLEASE CONTCT: Shiju.m.b +91 9946841842
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